Her face is unforgettable and she goes by many names: La Catrina

Her face is unforgettable and she goes by many names: La Catrina, la Flaca, la Huesuda, la Pelona — Fancy Lady, Skinny, Bony, Baldy. A fixture in Mexican society, she's not some trendy fashion model, but La Muerte — Death.

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Renowned writer Octavio Paz observes that, undaunted by death, theMexican has no qualms about getting up close and personal with death, noting that he "...chases after it, mocks it, courts it, hugs it, sleeps with it; it is his favorite plaything and his most lasting love."

November 1, All Saints Day, and November 2, All Souls Day are marked throughout Mexico by a custom that vary widely according each region in Mexico. Common to all, however, are colorful adornments and lively reunions at family burial plots, the preparation of special foods, offerings laid out for the departed on commemorative altars and religious rites that are likely to include noisy fireworks.

In most localities November 1 is set aside for remembrance of deceased infants and children, often referred to as angelitos (little angels). Those who have died as adults are honored November 2.

From mid-October through the first week of November, markets and shops all over Mexico are replete with the special accouterments for the Dia de Muertos (Day of the Dead). These include all manner of skeletons and other macabre toys; intricate tissue paper cut-outs called papel picado; elaborate wreaths and crosses decorated with paper or silk flowers; candles and votive lights; and fresh seasonal flowers, particularly cempazuchiles (marigolds) and barro de obispo (cockscomb). Among the edible goodies offered are skulls, coffins and the like made from sugar, chocolate or amaranth seeds and special baked goods, notably sugary sweet rolls called pan de muerto that come in various sizes invariably topped with bits of dough shaped like bones and, in some regions, unadorned dark breads molded into humanoid figures called animas (souls). All of these goods are destined for the buyer's ofrenda de muertos (offering to the dead).

At home members of the family might use the purchases to elaborate an altar in honor of deceased relatives, decorating it with papel picado, candles, flowers, photographs of the departed, candy skulls inscribed with the name of the deceased, and a selection of his or her favorite foods and beverages. The latter often include bottles of beer or tequila, cups of atole (corn gruel) or coffee, and fresh water, as well as platters of rice, beans, chicken or meat in mole sauce, candied pumpkin or sweet potatoes and the aforementioned breads.

The spirits of the dead are expected to pay a holiday visit home and should be provided with an enticing repast and adequate sustenance for the journey. Frequently a wash basin and clean hand towel are provided so that visiting souls can freshen up before the feast. The offering may also include a pack of cigarettes for the after-dinner enjoyment of former smokers, or a selection of toys and extra sweets for deceased children.

In setting up the altar, a designated area of the home is cleared of its normal furnishings. The arrangement often consists of a table and several overturned wooden crates placed in tiers and covered with clean linens. The offerings are then laid out in an artistic and fairly symmetrical fashion. The smell of burning copal (incense) and the light of numerous candles are intended to help the departed find their way.

Meanwhile, at the family burial plot in the local cemetery, relatives spruce up each gravesite. In rural villages this may entail cutting down weeds that have sprouted up during the rainy season, as well as giving tombs a fresh coat of paint after making any needed structural repairs. The graves are then decorated according to local custom. The tomb may be simply adorned by a cross formed of marigold petals or elaborately embellished with colorful coronas (wreaths) and fresh or artificial floral arrangements. In many areas children's graves are festooned with brightly colored paper streamers or other festive adornments.

On November 2 family members gather at the cemetery for gravesite reunions more festive than somber. Some bring along picnic baskets, bottles of tequila for toasting the departed or even a mariachi band to lead a heartfelt sing-along. Local merchants set up provisional stands outside the cemetery gates to sell food and drinks. The booming reports of pyrontechnic rockets may announce the commencement of an open-air memorial mass, the ocassion's most solemn interlude.

While death is a topic largely avoided in the USA, the remembrance of deceased ancestors and loved ones is traditional among diverse cultures around the globe, often marked by lighting candles or lamps and laying out offerings of food and drink. Such celebrations can be traced back as far as the glory days of ancient Egypt when departed souls were honored during the great festival of Osiris.

In Mexico the Day of the Dead is a holiday that tends to be a subject of fascination for visitors from abroad. With its rare mix of pre-Hispanic and Roman Catholic rituals, it is also a perfect illustration of the synthesis of pre-Hispanic and Spanish cultures that has come to define the country and its people.

Death held a significant place in the pantheons and rituals of Mexico's ancient civilizations. Among the Aztecs, for example, it was considered a blessing to die in childbirth, battle or human sacrifice, for these assured the victim a desirable destination in the afterlife. The success of the Spaniard's spiritual conquest in Mexico is due in part to their willingness to incorporate certain pre-Hispanic customs into Christian practices.

Not surprisingly, as Mexican society has modernized, long-held customs have begun to fall by the wayside, particularly among urbanites. But the rapid encroachment of U.S. culture, intensified since the enactment of North American Free Trade Agreement, seems to have spurred many citizens to actively pursue the preservation of Mexican traditions. While each October the country's supermarket shelves are now crammed with plastic pumpkins, witches' hats and rubber masks, government and private institutions have recently increased promotion of commemorative altars displayed in museums, educational centers and other public venues.

Most Mexico guidebooks make special mention of Day of the Dead customs, focusing on the celebrated all-night candlelight vigils in cemeteries at Janitzio Island and Mixquic, to the extent that either may draw nearly as many awed observers as celebrants.

Mixquic, once a farming island of the Aztec empire, is now a district of Mexico City that has retained something of a rural village ambiance and its ancient indigenous roots. The area takes on a busy and festive air in the final days of October as merchants set up street stands to hawk their wares for the Day of the Dead. In the cemetery, all family burial plots are elaborately embellished with an array of earthly delights in the hope of luring departed spirits. At 2 p.m. November 1, relatives gather at each tomb to mourn the loss of loved ones with la llorada — the weeping. Later, when dark would normally envelop the graveyard, the glow of thousands of votive candles illuminates the way for the departed. At Midnight they are called home with the mournful tolling of bells. Then each soul is lovingly remembered with recitations of the Rosary.

Day of the Dead festivities in villages throughout the state of Michoacan have a distinctive flavor reflecting the culture of the area's Purepecha Indians. Having successfully resisted conquest in the pre-Hispanic era, this ethnic group remained immune to outside influences until the arrival of the Spanish Conquistadors. As in other parts of Mexico, floral tributes, regional repast and candlelight vigils in each local cemetery are integral to the November 1 and 2 celebrations, but among the Purepechas (or Tarascans, as the Spanish named them) these activities are relegated to women and children. Meanwhile, the male population commemorates the season with other rituals related to the fall harvest. Throngs of visitors annually trek to the Island of Janitzio to witness the graveyard vigil there, although equally colorful celebrations may be observed more serenely in most other Michoacan villages.

These Day of the Dead rituals are echoed in cities and villages throughout Mexico. As each locality offers distinctive traditions and a unique flavor bound to fascinate the curious traveler, a visit to any Mexican cemetery would be a worthwhile addition to the itinerary of anyone touring the country this time of year.

For things to do around the Guadalajara - Lake Chapala are during the Day of the Dead period, read Dale's Day of the Dead Supplemental.

Published or Updated on: October 1, 1995 by Dale Hoyt Palfrey © 1995 
Contact Dale Hoyt Palfrey

Perez Prado----song named Patricia

I heard this song PATRICIA BY Perez Prado the other day , how I love this song. I looked up the composer and his name is  Perez Prado. Perez Prado has plenty of other that I like and most of you have heard them here and there..Example --MAMBO #5, Cherry Pink and Apple Blossom White, Perfidia.

Perez Prado (b. December 11, 1916, Cuba - d. September 14, 1989, Mexico City, Mexico) was a Cuban bandleader and composer. He is commonly referred to as the "King of the Mambo".

In Mambo his orchestra was the most popular, his son, Perez Prado, Jr., continues to direct the Pérez Prado Orchestra in Mexico City to this day.

List of popular songs

"Cherry Pink and Apple Blossom White" "A Go Go Mambo" "Concierto para Bongo" "Fantasia" "Ballin' The Jack" "Guaglione" "Que Rico el Mambo" (aka Mambo Jambo) "Mambo No. 5" "Mambo #8" "Mambo del Politécnico" "Chicago Dengue" "Mambo Universitario" "The High and Mighty"

"Tomando Cafe" "La Niña Popoff" "Patricia" "Mambo en Sax" "Mambo a la Kenton" "Mambo del Ruletero" "Mambo del Taconazo" "Mambo en trompeta" "Marylin Monroe Mambo" "Lupita" "Claudia" "La Chula Linda" "Tico, Tico, Tico"

Born as Dámaso Pérez Prado in Cuba, his mother was a school teacher, his father a newspaper man. He studied classical piano in his early childhood, and later played organ and piano in local clubs. For a time, he was pianist and arranger for the Sonora Matancera, Cuba's best known musical group. He also worked with casino orchestras in Havana for most of the 1940s, and gained a reputation for being an imaginative (his solo playing style predated bebop by at least five years), loud player. He was nicknamed "El Cara de Foca" ("Seal Face") by his peers at the time.

In 1948, he moved to Mexico to form his own band and record for RCA Victor. He quickly specialized in mambos, an upbeat adaptation of the Cuban danzón. Pérez Prado's mambos stood out among the competition, with their fiery brass riffs and strong sax counterpoints, and most of all, Pérez's trademark grunts (he actually says "¡Dilo!", or "Say it!", in many of the perceived grunts). In 1950, arranger Sonny Burke heard "Que rico mambo" while on vacation in Mexico and recorded it back in the United States as "Mambo Jambo". The single was a hit and Pérez Prado decided to profit himself from the success and tour the U.S. His appearances in 1951 were sell-outs and he began recording U.S. releases for RCA Victor.

Pérez Prado is the composer of such famous pieces as "Mambo No. 5" (later a UK chart-topper for both Lou Bega in 1999 and animated character Bob the Builder in 2001) and "Mambo No. 8". At the height of the mambo movement, in 1955, Pérez hit the American charts at number one with a cha-cha version of "Cherry Pink And Apple Blossom White" (composed by French composer Louiguy). It held the spot for 10 consecutive weeks. Pérez had first covered this title for the movie Underwater! in 1954, where Jane Russell can be seen dancing to "Cherry Pink". In 1958, one of Pérez's own compositions, "Patricia", became the last record to ascend to #1 on the Jockeys and Top 100 charts, both of which gave way the following week to the then newly introduced Billboard Hot 100 chart.

His popularity in the United States matched the peak of the first wave of interest in Latin music outside the Latino communities during the 1940s, 1950s and early 1960s. He also performed in films in the United States and Europe, as well as in Mexican cinema, always with his trademark goatee and turtle-neck sweaters and vests. With the end of the 1950s, his success waned, and the years gave way to new rhythms, like rock 'n roll and then pop music. His association with RCA ended in the 1960s, and his recorded output was mainly limited to smaller labels and recycled Latin-style anthologies.

In the early 70s, Pérez Prado permanently returned to his apartment off Mexico City's grand Paseo de la Reforma to live with his wife and two children, son Dámaso Pérez Salinas (known as Perez Prado, Jr.) and daughter María Engracia. His career in Latin America was still strong. He toured and continued to record material which was released in Mexico, South America, and Japan. He was revered as one of the reigning giants of the music industry and was a regular performer on Mexican television. In Japan, a live concert recording of his 1973 tour was released on LP in an early 4-channel format known as Quadraphonic.

In 1981, he was featured in a musical revue entitled Sun which enjoyed a long run in the Mexican capital. His last American appearance was at Hollywood on September 12, 1987, when he played to a packed house. This was also the year of his last recording.

Persistent ill health plagued him for the next two years, and he died of a stroke in Mexico City on September 14, 1989, Dámaso Pérez Prado (December 11, 1916 – September 14, 1989) was a Cuban bandleader, musician (singer, organist and pianist), and composer. He is often referred to as the "King of the Mambo" His orchestra was the most popular in mambo. His son, Pérez Prado, Jr., continues to direct the Pérez  Prado Orchestra in Mexico City to this day.

Friday the 13th is considered an unlucky day

Friday the 13th is considered an unlucky day in Western superstition

One theory states that it is a modern amalgamation of two older superstitions: that thirteen is an unlucky number and that Friday is an unlucky day.

          In numerology, the number twelve is considered the number of completeness, as reflected in the twelve months of the year, twelve hours of the clock, twelve gods of Olympus, twelve tribes of Israel, twelve Apostles of Jesus, the 12 successors of Muhammad in Shia Islam, etc., whereas the number thirteen was considered irregular, transgressing this completeness.

   There is also a superstition, thought by some to derive from the Last Supper or a Norse myth, that having thirteen people seated at a table will result in the death of one of the diners.

   Friday has been considered an unlucky day at least since the 14th century's The Canterbury Tales, and many other professions have regarded Friday as an unlucky day to undertake journeys or begin new projects.

   One author, noting that references are all but nonexistent before 1907 but frequently seen thereafter, has argued that its popularity derives from the publication that year of Thomas W. Lawson's popular novel Friday, the Thirteenth, in which an unscrupulous broker takes advantage of the superstition to create a Wall Street panic on a Friday the 13th.

   Records of the superstition are rarely found before the 20th century, when it became extremely common. The connection between the Friday the 13th superstition and the Knights Templar was popularized in Dan Brown's 2003 novel The Da Vinci Code and in John J. Robinson's 1989 work Born in Blood: The Lost Secrets of Freemasonry.

  On Friday, 13 October 1307, hundreds of the Knights Templar were arrested in France, an action apparently motivated financially and undertaken by the efficient royal bureaucracy to increase the prestige of the crown. Philip IV was the force behind this ruthless move, but it has also tarnished the historical reputation of Clement V. From the very day of Clement V's coronation, the king falsely charged the Templar’s with heresy, immorality and abuses, and the scruples of the Pope were compromised by a growing sense that the burgeoning French State might not wait for the Church, but would proceed independently. 

   However, experts agree that this is a relatively recent correlation, and most likely a modern-day invention. The probability of being born on Friday the 13th is 1/214 — which means that over the long run, 1 in 214 people will be born on a Friday the 13th.

   Every year has at least one Friday the 13th. No year has had (or will have) more than three Friday the 13ths.

   Many biblical events of negative import supposedly occurred on a Friday, including the ejection of Adam and Eve from the Garden of Eden, the start of the Great Flood, and the crucifixion of Jesus.

By the numbers

Here are 13 more facts about the infamous day, courtesy of Fernsler and some of our own research:

1. The British Navy built a ship named Friday the 13th. On its maiden voyage, the vessel left dock on a Friday the 13th, and was never heard from again.

2. The ill-fated Apollo 13 launched at 13:13 CST on Apr. 11, 1970. The sum of the date's digits (4-11-70) is 13 (as in 4+1+1+7+0 = 13). And the explosion that crippled the spacecraft occurred on April 13 (not a Friday). The crew did make it back to Earth safely, however.

3. Many hospitals have no room 13, while some tall buildings skip the 13th floor.

4. Fear of Friday the 13th - one of the most popular myths in science - is called paraskavedekatriaphobia as well as friggatriskaidekaphobia. Triskaidekaphobia is fear of the number 13.

5. Quarterback Dan Marino wore No. 13 throughout his career with the Miami Dolphins. Despite being a superb quarterback (some call him one of the best ever), he got to the Super Bowl just once, in 1985, and was trounced 38-16 by the San Francisco 49ers and Joe Montana (who wore No. 16 and won all four Super Bowls he played in).

6. Butch Cassidy, notorious American train and bank robber, was born on Friday, April 13, 1866.

7. Fidel Castro was born on Friday, Aug. 13, 1926.

8. President Franklin D. Roosevelt would not travel on the 13th day of any month and would never host 13 guests at a meal. Napoleon and Herbert Hoover were also triskaidekaphobic, with an abnormal fear of the number 13.

9. Superstitious diners in Paris can hire a quatorzieme, or professional 14th guest. Another scary legend of friday-the-13th

10. Mark Twain once was the 13th guest at a dinner party. A friend warned him not to go. "It was bad luck," Twain later told the friend. "They only had food for 12."

11. Woodrow Wilson considered 13 his lucky number, though his experience didn't support such faith. He arrived in Normandy, France on Friday, Dec. 13, 1918, for peace talks, only to return with a treaty he couldn't get Congress to sign. (The ship's crew wanted to dock the next day due to superstitions, Fernsler said.) He toured the United States to rally support for the treaty, and while traveling, suffered a near-fatal stroke. The scary legend of Friday the 13th continues.

12. The number 13 suffers from its position after 12, according to numerologists who consider the latter to be a complete number - 12 months in a year, 12 signs of the zodiac, 12 gods of Olympus, 12 labors of Hercules, 12 tribes of Israel, 12 apostles of Jesus, 12 days of Christmas and 12 eggs in a dozen.

13. The seals on the back of a dollar bill include 13 steps on the pyramid, 13 stars above the eagle's head, 13 war arrows in the eagle's claw and 13 leaves on the olive branch. So far there's been no evidence tying these long-ago design decisions to the present economic situation.

Origins of Friday the 13th

Where's all this superstition come from? Nobody knows for sure. But it may date back to Biblical times (the 13th guest at the Last Supper betrayed Jesus). By the Middle Ages, both Friday and 13 were considered bearers of bad fortune.

Meanwhile the belief that numbers are connected to life and physical things - called numerology - has a long history.

"You can trace it all the way from the followers of Pythagoras, whose maxim to describe the universe was 'all is number,'" says Mario Livio, an astrophysicist and author of "The Equation That Couldn't Be Solved" (Simon & Schuster, 2005). Thinkers who studied under the famous Greek mathematician combined numbers in different ways to explain everything around them, Livio said.

In modern times, numerology has become a type of para-science, much like the meaningless predictions of astrology, scientists say.

"People are subconsciously drawn towards specific numbers because they know that they need the experiences, attributes or lessons, associated with them, that are contained within their potential," says professional numerologist Sonia Ducie. "Numerology can 'make sense' of an individual's life (health, career, relationships, situations and issues) by recognizing which number cycle they are in, and by giving them clarity."

Mathematicians dismiss numerology as having no scientific merit, however.

"I don't endorse this at all," Livio said, when asked to comment on the popularity of commercial numerology for a story prior to the date 06/06/06. Seemingly coincidental connections between numbers will always appear if you look hard enough, he said.

Friday the 13th, the most widespread superstition

The sixth day of the week and the number 13 both have foreboding reputations said to date from ancient times, and their inevitable conjunction from one to three times a year (there happen to be three such occurrences in 2009, two of them right in a row) portends more misfortune than some credulous minds can bear. According to experts it's the most widespread superstition in the United States today. Some people won't go to work on Friday the 13th; some won't eat in restaurants; many wouldn't think of setting a wedding on the date.

How many Americans at the turn of the new millennium actually suffer from this condition? According to Dr. Donald Dossey, a psychotherapist specializing in the treatment of phobias (and coiner of the term paraskevidekatriaphobia, also spelled paraskavedekatriaphobia), the figure may be as high as 21 million. If he's right, eight percent of Americans are still in the grips of a very old superstition.

Exactly how old is difficult to say, because determining the origins of superstitions is an inexact science, at best. In fact, it's mostly guesswork.

LEGEND HAS IT:

If 13 people sit down to dinner together, one will die within the year. The Turks so disliked the number 13 that it was practically expunged from their vocabulary (Brewer, 1894). Many cities do not have a 13th Street or a 13th Avenue. Many buildings don't have a 13th floor. If you have 13 letters in your name, you will have the devil's luck (Jack the Ripper, Charles Manson, Jeffrey Dahmer, Theodore Bundy and Albert De Salvo all have 13 letters in their names). There are 13 witches in a coven.

Although no one can say for sure when and why human beings first associated the number 13 with misfortune, the superstition is assumed to be quite old, and there exist any number of theories — most of which deserve to be treated with a healthy skepticism, please note — purporting to trace its origins to antiquity and beyond.

It has been proposed, for example, that fears surrounding the number 13 are as ancient as the act of counting. Primitive man had only his 10 fingers and two feet to represent units, this explanation goes, so he could count no higher than 12. What lay beyond that — 13 — was an impenetrable mystery to our prehistoric forebears, hence an object of superstition.

Which has an edifying ring to it, but one is left wondering: did primitive man not have toes?

Life and death

Despite whatever terrors the numerical unknown held for their hunter-gatherer ancestors, ancient civilizations weren't unanimous in their dread of 13. The Chinese regarded the number as lucky, some commentators note, as did the Egyptians in the time of the pharaohs.

To the ancient Egyptians, these sources tell us, life was a quest for spiritual ascension which unfolded in stages — twelve in this life and a thirteenth beyond, thought to be the eternal afterlife. The number 13 therefore symbolized death, not in terms of dust and decay but as a glorious and desirable transformation. Though Egyptian civilization perished, the symbolism conferred on the number 13 by its priesthood survived, we may speculate, only to be corrupted by subsequent cultures who came to associate 13 with a fear of death instead of a reverence for the afterlife.

Anathema

Still other sources speculate that the number 13 may have been purposely vilified by the founders of patriarchal religions in the early days of western civilization because it represented femininity. Thirteen had been revered in prehistoric goddess-worshiping cultures, we are told, because it corresponded to the number of lunar (menstrual) cycles in a year (13 x 28 = 364 days). The "Earth Mother of Laussel," for example — a 27,000-year-old carving found near the Lascaux caves in France often cited as an icon of matriarchal spirituality — depicts a female figure holding a cresent-shaped horn bearing 13 notches. As the solar calendar triumphed over the lunar with the rise of male-dominated civilization, it is surmised, so did the "perfect" number 12 over the "imperfect" number 13, thereafter considered anathema. Could it be Friday the 13th

On the other hand, one of the earliest concrete taboos associated with the number 13 — a taboo still observed by some superstitious folks today, apparently — is said to have originated in the East with the Hindus, who believed, for reasons I haven't been able to ascertain, that it is always unlucky for 13 people to gather in one place — say, at dinner. Interestingly enough, precisely the same superstition has been attributed to the ancient Vikings (though I have also been told, for what it's worth, that this and the accompanying mythographical explanation are apocryphal). The story has been laid down as follows:

And Loki makes thirteen. . .

Twelve gods were invited to a banquet at Valhalla. Loki, the Evil One, god of mischief, had been left off the guest list but crashed the party, bringing the total number of attendees to 13. True to character, Loki raised hell by inciting Hod, the blind god of winter, to attack Balder the Good, who was a favorite of the gods. Hod took a spear of mistletoe offered by Loki and obediently hurled it at Balder, killing him instantly. All Valhalla grieved. And although one might take the moral of this story to be "Beware of uninvited guests bearing mistletoe," the Norse themselves apparently concluded that 13 people at a dinner party is just plain bad luck.

As if to prove the point, the Bible tells us there were exactly 13 present at the Last Supper. One of the dinner guests — er, disciples — betrayed Jesus Christ, setting the stage for the Crucifixion.